Civil Rights March and Rally On Washington, DC, Saturday, August 28, 1963
Rev.-Dr. Martin Luther King, Jr., The Greatest Civilian Citizen in US History
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.
This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free.
One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.
One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.
One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.
In a sense we have come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.
This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. (property)
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned.
Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked “insufficient funds.”
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.
So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice.
The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.”
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at a table of brotherhood.
I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God Almighty, we are free at last!”
NOTE: “…a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers, and Freedom ringing, followed by the chorus of ‘Free at last’ will not happen until the Promissory Note is first and foremost addressed and fulfilled to ‘the Negroes’, i.e., descendants of the British American, chattel slaves and Jim Crow survivors before anything else in the United States can be accomplished or even attempted. Herein lays the very future and destiny of the United States of America which is based on the Founding Fathers Dream